Dying in battle gives you a new perspective on life
Who knew dying could be so much fun!
I died twice last weekend, along with several of my friends.
As I wrote about a couple weeks ago, I joined the Texas Army, the state’s ceremonial
1836 re-enactment group. Last weekend was the annual re-enactment of the Goliad
Massacre, held at Presidio La Bahia. Of all the re-enactments of the Texas
Revolution, this is one is the best. I’ve observed it for several years as a
spectator and photographer. This time I was a participant.
Being on the inside looking out gave me a much different
perspective on life, death, and human interaction when facing both.
First, let’s set the scene and begin with a very brief
historical perspective. Presidio La Bahia is located just south of Gonzales. It
was held by Texian forces under the command of Col. James Fannin. After the
fall of the Alamo, Gen. Sam Houston ordered Fannin to remove his force to
Victoria. Just a few miles away from the mission, which Fannin renamed Fort
Defiant, the Mexican Army caught them and they fought day and night. Hopelessly
surrounded and the Mexican forces bolstered by reinforcements, the Texians
surrendered the next morning and were marched back to the fort, this time as
prisoners.
A week later, the Mexicans informed their captives that they
were being paroled. They would march to the coast and take a ship to New
Orleans and freedom. The Texians were divided into three groups and marched out
on different roads. A short distance from the fort, a halt was ordered. The
troops then loaded their weapons and fired on the defenseless prisoners. A
small handful managed to escape, but more than 400 men were executed. Col.
Fannin and others who were too wounded to march were executed outside the
chapel in the presidio.
The anniversary of the massacre is commemorated each year at
Presidio La Bahia. The original chapel still stands and the rest of the
compound has been reconstructed to be as historically accurate as possible. The
Catholic Diocese holds services in the chapel and has done so since 1853. The
rest of the site serves as a museum.
The beauty of the two-day re-enactment is that not only does
it take place at the exact historical site, but it is also in a rural setting
and you do not have to contend with crowded and noisy city conditions. The
location lends itself to being one of the best-attended Texas Revolution
re-enactments because it is in reasonable distance for re-enactment groups from
San Antonio to Houston. It is graciously hosed by the Crossroads of Texas
Living History Association.
Saturday is the big day for spectators. They can visit the
different camps and get a taste of what life was like in 1836. There are three
battle re-enactments held that day. The first and third are full battles with
artillery (cannons), infantry, and cavalry. I participated in both of those as an
infantryman in the Kentucky Mustangs. The middle battle is cavalry only and
gives those on horseback the chance to show off a little more than they can
when surrounded by infantrymen and cannons.
The third battle is the Battle of Coleto Creek, which ends
with the surrender of the Texian forces and a march back into the presidio.
This is where I died the first time. As the battle was nearing an end, I just
fell to the ground a played dead until we were given the order to resurrect and
march out.
The battles are entertaining for the crowds and even more
fun for us on the field “burning powder.” Once we’re captured, that’s where the
fun ends and the solemnity takes over. In the evening the re-enactors hold a
candlelight tour, where different scenes are acted out for groups to see. This
is very poignant and at times can be difficult for small children to witness.
They get to see the brutality of the Mexican forces and the suffering and death
of the sick and wounded Texians. They also get to witness the humanity of the
Mexicans as they struggled with the order from Santa Anna to kill all the
captives when they would have preferred to set them free.
I was part of the group in the chapel, which is where the
sick and injured were kept in crowded and very unsanitary conditions. We were
lying on the floor, decorated with bloody bandages, where we moaned and cried
out to visitors for food, water, and mercy. The poor guests were sternly
instructed before entering to give nothing to the prisoners and to take nothing
from them. The guests were paraded past us into a side room where a surgical
scene was played out.
I don’t know if it was the sternness of the warning or the
way we played our parts, but I observed a lot that evening as I watched
hundreds of people from my spot on the cold and very hard floor. Almost all of
them had solemn and dreadful looks on their faces. Very few would make eye
contact with us, and if they did it was very brief. The average person just
walked by with their head down and only stealing quick glances at us.
The very few that did look our way seemed honestly apologetic. The would mouth “I’m sorry” and shrug their shoulders indicating they wanted to help but couldn’t. I imagine that is how the homeless who beg on city streets must feel – seen but unseen, pitied but not sympathized.
The very few that did look our way seemed honestly apologetic. The would mouth “I’m sorry” and shrug their shoulders indicating they wanted to help but couldn’t. I imagine that is how the homeless who beg on city streets must feel – seen but unseen, pitied but not sympathized.
I realized as I lay there that I responded the same way when
I was a tourist. Between tour groups I would look around and try to imagine
what it was really like back then. My wife’s fourth-great uncle was one of
those captured and executed at Goliad. Was he one of the wounded in the chapel?
If so, where in this tiny place was he? Who occupied the spot where I sat
slouched on the floor? I was miserable after two hours on the floor. What must
it have been like for hundreds of wounded, starving, thirsty, dirty, and smelly
men who were crammed in there for nearly a week with almost nothing to eat or
drink?
On Sunday morning came the re-enactment of the massacre. The Mexican forces marched us out of the fort under the pretence of taking us to our freedom. A short ways out in an open field we stopped. As the soldados (soldiers) loaded their weapons, it dawned on us what was happening. As we turned to run, they fired. Most of us fell. A few survived and ran. They were gunned down. I fell in the first volley. It was my second death of the weekend.
On Sunday morning came the re-enactment of the massacre. The Mexican forces marched us out of the fort under the pretence of taking us to our freedom. A short ways out in an open field we stopped. As the soldados (soldiers) loaded their weapons, it dawned on us what was happening. As we turned to run, they fired. Most of us fell. A few survived and ran. They were gunned down. I fell in the first volley. It was my second death of the weekend.
My wife and son were among the spectators and Sandy told me
she overheard a child asking his mother why we didn’t get up when everyone else
left to return to the fort. Eventually we did, but I think the re-enactment
brought the history to life in a meaningful and memorable way. The weekend was
fun, poignant, sad, thrilling, and many other unspoken feelings wrapped up in
one emotional package.
You have an opportunity to see the next re-enactment in our own back yard as the Runaway Scrape takes place at George Ranch Historical Park in Richmond on April 7. Two weeks later is the finale at San Jacinto on April 21. If you have not seen these events before, I encourage you to come out and experience Texas history in a way you can’t get in a classroom or on TV.
You have an opportunity to see the next re-enactment in our own back yard as the Runaway Scrape takes place at George Ranch Historical Park in Richmond on April 7. Two weeks later is the finale at San Jacinto on April 21. If you have not seen these events before, I encourage you to come out and experience Texas history in a way you can’t get in a classroom or on TV.